Sunday, January 8, 2023

Part 2: Whisper in December By M.A. Rathore

Part 2: Whisper in December

By M.A. Rathore


(1)
icy storm-
a silent ghost comes to
hover the rooftops

(2)
a snow drifted land-
I can only see the bright eyes
of the white kitten

(3)
December sunrise-
the bathroom geyser chocks down
with ice

(4)
December sun set-
the cricket forgets to sing
the lyrics of love

(5)
December hailstorm-
Grandma asks for more blankets
and a cup of tea

(6)
chilled December-
she asks for a skin care cream
to protect her body

(7)
stormy December-
her white lips require
a lip guard

(8)
snowy winter-
a kitten tries to sit
beside the heater

(9)
snowy winds-
my mother peels the skin of
a sweet potato

(10)
December sunshine-
she spreads clothes and makes
stand her baby outside

(11)
holiday season-
my father suggests me to
cover the syllabus

(12)
December closing-
a tailor bird makes a nest
before the sunset

(13)
heavy snowfall-
a woodpecker forbids to
fallout from its nest

(14)
Winter drizzle-
am just enjoying my days
with a paper boat

(15)
dense fog-
a snail mistakes
the lane

(16)
foggy morning-
my mother carries me to
shower

(17)
Winter sets in-
she reminds me of weekend
in her close company

(18)
icy city-
she gathers flour
while kneading

(19)
after snowfall-
the sun breaths
in the open

(20)
sad demise-
the son finds no alternate
of mother

(21)
A heavy loss-
destiny closes the
calendar

(22)
a heavy loss-
the calendar closes
at the end

(23)
winter snow-
the cook coughs outside
the kitchen

(24)
winter twilight-
Grandma keeps close
her specs

(25)
Winter night-
snow falls slowly,
slowly…

(26)
December ends
with success and sadness-
memories influx

(27)
December 31-
a bride bids farewell to attend
her new abode

(28)
heavy snowfall-
Christmas tree bears no stars
for decoration

(29)
dense fog-
a snail reaches
nowhere
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AN INTERVIEW WITH THE POET M.A. RATHORE By Bipul Kalita

 

AN INTERVIEW WITH THE POET M.A. RATHORE

By Bipul Kalita

[With Team Writers’ Mirror, Assam]

Good morning dear Sir. Please respond to the following questions specially designed for HAPPY SATURDAY WITH AN EMINENT POET, a weekly interview program organized by WRITERS' MIRROR, ASSAM, INDIA. Questions for Happy Saturday with an Eminent Poet.

Q1. Good morning dear Sir. I'm happy to have you as our guest of honor today. You are already a popular poet of international repute. Our adorable readers will be happy if you say in brief about yourself.

Rathore- Very good morning all of you, my dear friends and followers! It’s my pleasure to have a talk with you here in this portal. I congratulate all the members of WITERES’ MIRROR, ASSAM. Let me introduce myself first. My name is M.A. Rathore. I come from Rajasthan which is the land of sands, saints, and warriors. Professionally I am a teacher at Mahatma Gandhi Government (English Medium) School at Kohla in Hanumangarh. I am the author of more than half of dozen books including Pathless Woods, Pearls of Repose, The Voice of Silence, The Essence of Life, Worlds Fail When Silence Speaks, and The Voice of Humanity. I have been awarded many national and international awards including World Icon of Peace, felicitated by the World Institute for Peace, Nigeria in 2017, Enchanting Muse Award 2017, Hyderabad, ‘Kalam ka Sipahi’ Samman 2017, The Best Poet of World by WUP Cultural Form, Germany, Poetography International Contest Winner 2016, The Best Poet of the Week by so many Facebook Groups. My poems have been published in many national and international anthologies and magazines, including some of the online portals viz. atunispoetry.com and Writers’ café.

Q 2. Why do you write?

Rathore- As a poet, what inspires me to write poetry is only to search out the potentiality in man and the question of redemption of man’s soul. Poetry has a closer voice to reach the depth of the hearts of the readers.

Q 3. Who/What inspired you to be a poet?

Rathore- My poems are the notes of Vedanta philosophy which I can understand while reading Indian and Western Philosophy. Especially Osho inspires me. I am an avid reader. What I read, I write with the thought. Each of my poems is the product of the blend of thoughts and emotions together.

Q 4. How would you like to define poetry?

Rathore- Poetry cannot be described well. It is felt and smelt when something eatable is put side by side and we are unaware of the thing where it is. For me, poetry is the discovery of man’s soul which is closer to the heart than the use of intellect as we often do in writing a piece of prose. It is also the music of pangs of heart. I often find myself hopeless to make people understand life which results ultimately in the form of poetry.

Q 5. Who are the Classical, Romantic, and contemporary poets that you like the most?

Rathore- My first interview was with Shakespeare, Milton, and Donne. Keats and Shelley impress me. Wordsworth paves my way to think about nature and the general themes of my poetry. In the contemporary poets, I use to read Dr. Jernail Singh Anand’s poetry.

Q 6. What do you prefer- rhymes or free verse?

Rathore- When I started to write poetry I used to try to rhyme. Two of the books which I wrote at the beginning of my career as a poet were written in rhyming form entitled The Winged Seeds and Divine Love which was inspired by John Donne. Later I learned to write haiku from Jen Walls, Minnesota, and Caroline Cecile, California, USA. Both the poet's friends and mentors inspired and taught me how to write haiku poetry which resulted in my haiku poetry book entitled Drizzling Dales. These books are still to be published.

Time changes with the band of the striking notes. I came across the poetry of Dr. Jernail Singh Anand and became his friend on Facebook. This friendship got a name and fame also. In my college days when I started to write English poetry Professor L. K. Sharma, sir inspired me to write poetry in free verse but I was a budding poet at that time and was suffering from the basic knowledge of the English language, Later this inspiration got a shape in the hands of Dr. Jernail Singh Anand. He always inspires me to write in free verse with a particular thought. Most of my books are written in free verse. Rhyming poetry bars the running thoughts which otherwise throughout the free verse.

Q 7. How does Facebook poetry differ from the others?

Rathore- A great deal of people uses social media especially Facebook these days. Facebook poetry gives way to instant recognition and there are so many friends like Dr. Anand who inspire budding poets a lot to be successful writers. Most of the writers show their inner conflict or the stuff they are stuffed with. Facebook is just like a rough notebook where they can write their thoughts and feelings without fear of what people say about it. In between such thoughts, there comes a noble and elevated thought in the form of modern poetry. Time has been changed. People prefer online study or reading to print. With the revolution of thoughts, a great class of writers has come into effect. In the olden days, they had the rare opportunity of being a writer or expressing themselves in so high with such great openness.

Q 8. Would you say in brief about your published books? What about your upcoming books?

Rathore- As I have told you. More than half of a dozen books are in my credit including Pathless Woods, Pearls of Repose, The Voice of Silence, The Essence of Life, Worlds Fail When Silence Speaks, and The Voice of Humanity. I am now working on my 7th poetry book entitled The Wings of Poesy and Bhatner Duaggatha, a book of my Hindi poetry.

Q 9. Please share one of your latest poems.

Rathore-

1: THE SONG OF ETERNITY

 

I am a withered leaf;

When the breeze blows

It carries me far away in the distant lands

And drops me there;

I arise with the blow of the winds.

 

I am a paper boat;

When the breeze blows

It carries me on the splashing waves

Which push me towards the bank;

I float on the surface of the ocean.

 

I am a stream;

Though it is not easy to flow

Against the obstacles of the mountains

Yet I try to be simple and innocent

Like a three year child.

 

I am a child of innocence;

When the breeze blows

It carries me into the land of mermaids

And in the realm of Albatrosses

Where the mariner sings the song of eternity.


2: DIVINITY

 

The smell that I could inhale

Was unidentified passing through my nose;

I travelled far and wide

To know the fragrance;

The fragrance of the flower of meditation.

 

The flame was lit yet I could not see

The light of knowledge;

It was just like a dazzling spark

As if my eyes were blind

Which could not observe, though burning.

 

The earthen lamp of self-recognition

Was under the flame

When I beheld it while the day broke

And yet the sun was about to rise;

The rising sun of hope and bliss.

 

I needed eyes to see the unseen;

I tried to search all the ways conscientiously;

I made all the best I could;

I found it was all my ignorance

While being silent I felt the divinity.

Q 10. Do you think that Facebook poets and their poems have been properly appreciated? How do your appreciators have inspired you to keep writing?

Rathore- There is some literary groups such as Philosophique Poetica, headed by Dr. Jernail Singh Anand from India and Ade Caparas Manilah from Sydney where we had critics like Cijo Joseph Chennelil from India who had made intensive research on reviews and criticism. They appreciated their fellow poets and writers. Writers’ Mirror, Assam is also one of the best platforms for literary reviews and motivation. The critics like Bipul Kalita have done great reviews of eminent poets and writers around the world.

 

Q 11. Do you think that govt. and non-govt. organizations have done their best to promote world-class literature?

Rathore- Yes. The Ministry of Culture and Resources has time to time published its journals and books and anthologies to assist the literature of almost all languages. There are so many other non-government organizations that try their best to preserve world-class literature. They promote writers and poets to compose their best works. So many awards and certificates have been given.

Q 12. Do you think that Facebook and other social media have challenged print media?

Rathore- Yes. Of course. Facebook and other social media have challenged the print media but it also provides the base and stuff for budding writers. Thousands of trees have been cut to prepare a sheet of paper but still, print media has sustained its existence in the modern world.

Q 13. What is your opinion on the awards and certificates issued by various Facebook groups?

 Rathore- Facebook groups are formed to assist the works of fellow poets and writers and thus they encourage each other by reading their poems and articles at the same time; commenting and reviewing instantly which ultimately provides them good counseling, and when they work well with their matter and manner they are encouraged with awards and certificates until it becomes a game of making money and all other such issues and misuse of belittling the other fellow writers in any way.

Q 14. How do you feel when you interact with poets from different countries, especially through Facebook?

Rathore- I joined Facebook in 2012. It was the time when I was appointed as a government teacher far from my hometown. I was alone and had no way to interact even with my family members besides phone calls. My son made an email account and Facebook Id to spend time on it. This gave me the opportunity to see through the world. I had made so many friends around and across the world. I preferred older friends to young ones for the reason they had a lot to guide and share their experiences. I got an elemental change in my style of thought and writing. I would like to tell you about some of my best friends and mentors who have devoted their time and love to the development of my soul and style of writing. I can’t help remembering my close friends like Caroline Cecile Godgal from California who introduced me to how to write haiku poetry with and without a particular syllable of 5-7-5 pattern,  Sister Jen Walls from Minnesota, USA who taught me how to count syllables for haiku writing. She used to check and cross-check my haiku. When I used to make mistakes she rebuked me to have my duty done with dedication. Dr. Jernail Singh Anand is my all-time mentor and checker of each of my poems without caring much about the time of the day or it is night.

Q 15. Do you experiment with your own poetic creations?

Rathore- Not any special but I think every poet has the experiment with the way and style of composing poetry creatively. He gets his stuff from around his life, scriptures, and mostly from the extensive reading of the authors, philosophers, and thinkers. Following one and the other styles of composing poetry is just like creating a barricade in thoughts and feelings.

Q 16. Do you think that Facebook poets have contributed to bringing peace to war-prone zones?

Rathore- That’s a fine question indeed. Yes. No doubt. Facebook posts have contributed a lot to bringing peace and harmony to the world. Through their creative works, they have appealed to the people who have prolonged to face the world under threat of war.  Poetry has the voice of heart and appeals much more than words of prose.

Q 17. Do you have any suggestions for our group?

Rathore- As for as your group, Writers’ Mirror, Assam is concerned; all the members of the team have been working with dedication to uplift the flavour of literature worldwide. They are appreciating and motivate the seasoned as well as the budding poets and authors to compose more and more creative pieces.

Q 18. What suggestions do you have for your co-poets?

Rathore- I would like to suggest to the co-poets that they should read more and more books before writing a piece of poetic creation. Reading makes them aware of the general facts of composing poetry and other creative arts. They should keep in mind that what they had read has been expressed and now it’s their duty to add more flavour to literature.

I would like to thank all of the members of the team Writers’ Mirror, Assam for giving me time to share my thoughts and feelings here with you. Thank you very much. (Copyrighted)

Wednesday, January 4, 2023

FOREWORD TO PATHLESS WOODS by Dr. J. S. Anand

 FOREWORD TO PATHLESS WOODS 

By Dr. J. S. Anand


M. A. Rathore is a growing voice gaining intensity with every flick of the pen. When I met him around two years back on Facebook, I found him writing a lot of haiku poetry. He said it is my dream to be a poet. It seems the river of consciousness flowing below our conscious actions has taken his resolve seriously.

Pathless Woods is his first work of poetry, in which he has expressed himself admirably. The poems are well crafted and matured in meaning and treatment to leave a soulful message behind. The way he wields his pen sometimes shows his extra carefulness. The easy flow of poetry like a rivulet is still waiting, but his control and his versatility are enough to prophesize a rich feast of poetic harvest in the coming days.

I congratulate Rathore on the publication of his work which brings out the various concerns that bind him to this earth. Certainly, he is not an escapist, although he romances endlessly.

"Man lives in dreams 

Fostering his arguments 

Not accepting the reality 

That has ever been there" 

[Remove the Veil]

In "Mystery of Not Being", one can find him decoding death in a very temperate language, no less persuasive:

"Imagine you're being deprived of 

Your sources of mind and knowledge 

Obliterating the whole being with a bang 

Made passive altogether as if your body 

Has no longer in the entire person"


What has highly impressed me is his growth into a visionary. The instant is not in his passion. The immediate is not what matters to him. It is the ultimate; the larger context of reality, which gives him meaning. 

In "what am I?" he very clearly shows how a leaf is related to the tree and a wave to the ocean;

"I am a leaf 

The huge tree 

Standing stately 

From olden times


I am a wave

The unfathomed ocean 

While retreating

Having touched the shore"

Amid deeply embedded in poetic creed often starts dabbling with philosophy. And there we find Rathore discussing the ultimate questions of existence:

"What is my destination?

A rotten grave 

or a constant journey 

Not knowing where I come from 

And where to go at last"


The poem I find in this collection is "Freedom" which reflects on the human condition as a songbird caged in a golden prison:


"I am a singing bird

Caught by the royal courtiers

Flying through their provincial states 

Accusing me of my limitless fly


I am a singing bird

Put behind the golden bars 

Accusing of my truthful songs 

And a hilarious yearning to live free"


The poet expresses prophetically

"In case truth prevails with worthy crown 

All the wrong will be made to be guillotined 

Whoever talked about the truth then?

For I am a bird singing victorious songs"


Rathore's narrative in "Broken Beauty" turns him into an insightful postmodernist:

“Chilly summer nights 

Drifting droplets like 

A lovely shower


Life being treated 

A game of cards 

Looking back I smiled 

Over broken beauty” 

In all, I have no hesitation in asserting that Rathore, the poet, has arrived; Let us attune our ears to listen to his prophetic verses.

- Dr. J.S. ANAND 


COPYRIGHT 2015

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THE ITINERANT A Story by M.A. Rathore

 THE ITINERANT

A Story by M.A. Rathore

It was my first posting as a teacher in Nagaur district in 2012. I had never lived away from my family and parents except when I went to J&K to pursue my B.Ed. Degree; I had to stay in the hostel of the college where I used to drink milk as if I was a child then. Of course, I had the experience of spending a whole year out of my home, especially during the day time or sometimes I was too late to come to my home so late in case we were busy in some meetings in a private company. But this was a great experience in my life. I had so many opportunities to interact with strangers and friends worldwide. Very soon I was promoted to a higher rank in my company. I enjoyed my projects at my company more than my colleagues and fellow leaders. I could not follow being a continuous part of my company because it was a tradition in my family to serve the country as a government employee, so I had to leave my company and go to have a degree in education; because my father wanted me to be a teacher.

I confess it was not easy for me to get a job because I had to go through so many mental and physical distractions and inner conflicts in my life. As my father was a staunchly religious person; he wanted me to perform all the rituals and religious activities along with my study but it was a challenge for me to follow the two activities simultaneously. In the name of moral support, there were negative enforcements I used to receive from my elder brother and uncle who was a Tehsildar at that time.  Once I asked my uncle what to do, and he suggested polishing shoes if I could not get some esteemed job. This was painful for me to bear all insults yet I could digest the sorrows and suffering as it was an almost helpless condition for me. I thought I was living as an itinerant in my own father’s house. However, it was a great inspiration for me to change my life and all aspects afterward. I confess I had never opposed my elder brother because in every condition he used to motivate me to fulfill my dreams. He just said and I did according to his wish. His way of motivation was strange yet it is behind my major successes.

The day came when I was selected for a good rank. I told my friends and family members about my selection but nobody could believe it, for I had forgotten to access my career. I became calm and quiet. All my inner conflicts and grievances had disappeared and I complained against anybody whom I thought was against my decision.

Joining Nagaur was not so enchanting for me because I was not trained to live outside my house. I was not a professional cook, though I was an expert in all of the arts and other creative aspects which make life easygoing. A boy used to come to take coaching from me. It was a wonderful chance for me to get his service. He used to bring food for me; this went on for one and a half years smoothly. But the fact of the matter was that he stopped this service, as soon as his target was achieved. Here comes again the strong motivation from my brother. He suggested to me that I should prepare my food if I wished to enjoy the real taste. I could not oppose my brother’s counseling, for they were always helpful in my life.

This was the first chance I had to make my food; learning by myself I made chapattis and vegetables; sometimes being online I got my spouse’s help in the making of vegetables, rice, and other normal dishes. With time I became an expert in cooking as well. I was no longer in need of anybody except my own in the circle of life. Though I was living alone at the place where I was appointed as a teacher yet I had many opportunities to retreat to myself. My loneliness enhanced my power to meditate; I used to sit for hours and then try to compose poems on my daily experiences and reading of literature. I wrote six books among three that had gotten published.

The place where I used to live cost me Rs. 1000. It was not away from struggles; the struggle for the supply of drinking water as well as water for home usage; the struggle for proper electricity; proper passage of air and hygienic conditions. The walls of my house were not very well plastered; they were old and eroded day by day; the plaster used to fly here and there all the time; the roof leaked when it rained. The water flowed through my ceiling fan which was my best friend of mine in the struggle of my life.

Who cared for an itinerant? I put the matter of some repair work but the owner of the house never paid any attention to my sufferings. I tried to have good relations but I had no right to nurture any relations between an owner and an itinerant. These relations could not be defined based on ground-level faiths, behaviour, and other things; the itinerant was an itinerant and the owner was an owner. The other people in the community were amiable and supportive but not the owner. The son of the owner used to come to my room and demand meat and liquor otherwise I had to evacuate the room instantly. He threatened me to raise the fare of the house now and then. I had understood that no itinerant could create good relations in the world. © 2018

Tuesday, January 3, 2023

 Let Us Abort all Kinds of Skin Discrimination

An Essay by M.A.Rathore


Complexion-based discrimination or apartheid is a political system that differentiates people's races; from their colours; skin tones viz. black and white. It is a form of prejudice or discrimination in which people are treated differently based on the social meanings attached to skin colour. It justifies the social setup and manages the entire basic infrastructure to segregate the people from their races. It is a curse on man on this wonderful earth where God has endowed him with innumerable gifts of wisdom and beauty.

If God has made difference between organisms, he aimed to meet their counterparts. He aimed to provide the opposite qualities in the person of different sex and vice-versa. The person who has a fair complexion has equated it with beauty, racial superiority, and power whereas a person with a dark complexion has his attributes in the form of wit and wisdom; a sense of honesty and dedication yet is infested with an inferiority complex.

Geographically human beings get their complexion from the atmosphere and climate where they live mostly. People who live around the equator get direct and more sunlight in the form of ultraviolet rays throughout the year. These UV rays are known as mutagens and can change the DNA of a species over time. The mutagens trigger the DNA to produce melanin, a dark colour pigment that helps block UV which also causes burns to the skin. There is no difference between people having fair complexion with that of the dark ones. Most of the white people in the Polar Regions get less sunlight and diagonal rays which do not pierce the body directly hence skin remains white. They have their attributes. They get proper dietary supplement foods rich in vitamins and minerals whereas people who live in and around the equator get fewer opportunities of having proper food and nutritional diets due to less vegetation.

In the colonial period, it was a trend to send the people who used to break the social laws and try to raise any public issue which would create a deadly effect on the governing powers to the farthest lands which were unknown and unfamiliar to the known world. They were given life imprisonment by sending them far from their motherland so that they might not disturb the governments, especially the colonial rules powered by Britain and other dominating countries of that time. No doubt, the people who were convicted were talented; among them were so many scientists and authors of high rank. With subsequent Acts, they freed themselves from the British yoke and claimed their freedom from their clutches. People of different colours and races were united then.

Though the USA is regarded as the best-civilized society in the world based on education and developments in all fields from industries to the cultivation of land yet it has a blight of creating human disaster in the form of racial and colour-based discrimination. The civilization which has many wonderful contributions to the development of humanity and its freedom is the originator of so many differences only based on shallow consideration of outward appearance. Is this outward appearance as the only form of beauty?

In the USA discrimination based on skin complexion has its deep roots in slavery. That is because slave owners typically gave preferential treatment to slaves with fair complexions while the slave owners did not officially recognize their mixed-race children as their blood; they were given privileges that dark-skinned slaves did not enjoy. Accordingly, light skin came to be viewed as assertive among the slave community. The dark-skinned slaves toiled outdoors in and day out in the fields; became sun-tanned while their light-skinned counterparts have usually privileges; used to work indoors completing domestic tasks that were far less complained. 

Thus dark skin came to be associated with the lower classes and light skinned with the elite. Slave owners were partial to light-skinned because they were often family members. Slave owners frequently forced slave women into sexual intercourse and light-skinned offspring were telltale signs of their sexual assaults.

Though slavery has ended in the USA it is still lingering and has an enduring legacy. In black America, those with light skin have received employment opportunities off limits to dark-skinned African Americans. Colourism yields real-world advantages for an individual with light skin. Light skinned receive a large amount of salary than dark-skinned people; get shorter imprisonment than light ones. Research has found extensive evidence of discrimination based on skin colour in criminal justice, business, labour market, housing, health care, media, and politics in the United States and Europe. Lighter skin tones are seen as preferable in many countries in Africa and Asia. Many studies report lower private sector earnings for racial minorities, although it is often difficult to determine the extent to which this is the result of racial discrimination. According to Stanford psychologist Jennifer Eberhardt’s research study, dark-skinned black defendants were two times more likely than lighter-skinned black defendants to get the death penalty for crimes involving white victims. 

Colourism is not just played out in the workforce or the criminal justice system but also the romantic realm. Because fair skin is associated with beauty and status; light-skinned women are more likely to be married than darker-skinned black women. Light skin is so coveted that whitening creams continue to be the best sellers not only in the USA but most countries including Asia and other continents.

Moreover, racism which is different from colourism doesn’t just concern a dominant racial group overtly oppressing minorities. There is subtle racism-slight snub or racial microaggressions based on race. There is also colourism within minority groups in which lighter-skinned people discriminate against their darker-skinned counterparts.

Internalized racism is an issue as well. It occurs when minorities experience self-hatred because they have taken to heart the ideology that dubs them as inferior. And in the 21st century, claims of reverse racism are growing, whether or not they are valid. Reverse racism is arguably the hottest form of racism in the 21st century. It is not that reverse racism is a huge problem in the U.S., it is that people keep claiming they have been victims of this form of racism in which whites fall prey to discrimination. In the face of racism, people of colour can turn to the support of their communities, but that is not necessarily the case with colourism, where members of a person’s racial group may reject or resent them due to skin colour biases rooted in the nation’s white supremacist framework.

In the late 1800s and early 1900s, blacks in the U.S. were largely barred from home ownership in white communities or enrolling in white academic or cultural institutions. Colourism in the African-American community led to light-skinned blacks denying their darker counterparts access to join certain civic groups, sororities, etc. This led to these blacks being doubly discriminated against--by whites and the African-American elite, alike. Colour turns intensely personal when it shows up in families. It can lead to parents favoring one child over another because of their skin colour, eroding the rejected child’s self-worth, breaking the trust between parent and child, and fostering sibling rivalry.

Colourism in Indonesia pre-dates European colonization: pre-colonial Indonesian women used plant-based treatments to lighten their skin. With the invasion of Europeans in the 16th Century, the various kingdoms and empires of the archipelago were united under a common identity. In the 19th and 20th centuries, these old caste and class systems crystallized and were further sub-classified under Dutch rule, with the colonizers occupying the top of the hierarchy and pale-skinned Chinese merchants and business people holding middle-class status.

Traditional colourism combined with racism, congealed into a toxic mix of ideas that associated European features with power, wealth, and beauty. Centuries later, these ideas still plague Indonesian society and media. Anti-blackness is rampant. You only have to look at the treatment of the East Timorese, and the genocide and occupation that continues unnoticed in West Papua.

The problem of colourism is not specific to any nation, but is prevalent throughout Indonesia, South and East Asia, particularly in India, where British-stoked caste systems, Dalit racism, anti-blackness, and Bollywood meet in a deadly web of violence, slavery, and discrimination. It happens everywhere from Thailand to Sri Lanka, India, Pakistan, South Africa, England, and the US. In places like Angola and Haiti, it has taken on an intensely political form. There lighter-skinned people have privileged access to some forms of political and material power.

In South Africa, light-skinned African women sometimes find themselves referred to as “yellow bones”. These women have often reported their experiences as being double-edged. On one hand, they are praised as beautiful but at the same time, they are also subject to stereotypes and derogatory remarks. But in the main, colourism means that light skin is seen as desirable and dark skin as undesirable.

Colourism is a complex phenomenon. In India, it is often argued that the preference for light skin predates British colonialism and is evident as far back as the Vedas, a collection of hymns and other religious texts composed in India centuries before the birth of Christ. But at the same time, the desire for light skin in India cannot also be divorced from the caste system, the country’s north-south divide, the impact of colonialism, and how capitalism has exploited these prejudices via the beauty industry.

In places like England or the US, South Asian communities often still retain strong ties with India. As a result, their issues around colourism are frequently similar to those in the Indian context, although local forms of colourism and racism are also shaped by understandings of the significance accorded to skin tone in other communities. The majority of South African Indians, mainly descendants of indentured workers, have very little direct connection with India. In South Africa, the matter of skin colour is often classed and shot through with much-localized understandings of differences between north and south Indians. But there are also South African Indian families in which colourism is intensely felt. In some cases it can even result in discrimination within the intimate space of the family and, as a result, significant personal trauma.

Colourism is also sometimes evident among the coloured community in South Africa. It predates apartheid, has endured after the end of apartheid, and extends beyond a concern with skin tone to include hair texture and the shape of facial features. In Durban, where some historically Indian and coloured communities are nearby, ideas about skin tone have taken on multiple influences. Because different black communities have shaped each other’s ideas about beauty and colour in South Africa our experience cannot be reduced to an offshoot of the Indian or American experiences.

The question remains how to eradicate such types of discrimination which are not just in any form. In the words of Jen Walls from Minnesota, USA, “The soul knows no color wheel to begin and feels to ditch disparate delusional demarcation of skin.” First of all, we have to understand that we all are equal human beings. We are many but not different. We have got birth with the same process each man gets birth. We should, first of all, feel confident that we are something; that we have taken birth to do something great. We should think that nobody is so powerful to govern the other man except for the circumstances God has provided for him. We should not perpetuate any kind of discrimination. Privileges in the name of white skin must be averted keeping in view that all men are talented and can perform well if they are given proper opportunities to show their latent powers; talents and more they can serve. We should keep in mind that the world is governed by the mind, not beauty. We need to develop so many infrastructures to make man happy and prosperous. I am unable to understand that we have no time to love however from where we deduce time to show all ill-mind politics and any racial thoughts which is inhumane in every condition. Let’s hope we will abort all that belittle humanity, love, harmony, and peace. Amen. © 

 

THE CLOUD AND THE SEEDS

(Poem) 

By M. A. Rathore

I think

Why does it not rain and clouds here?

Where some innocent seeds are

Lying down in their semi-life state;

Their inexpressible

Desire and for their inner

As pure as the first rain

For the lips of a virgin.

 

So I think again

Why does not any cloud feel sympathy for him?

On the zigzag way of life

Their first step was not easy for the seeds

To be exploded;

Perchance they blasted into

A newly grown offshoot

Their dreams come true.

 


Having received their
Proper treatment of soil, water, and manure

Splitting earth will proceed

Their first step towards the light

They have spent

Their moments, months, and years of life

In the gloomy darkness.

 

They have forgotten

Their existence, for they were not wise

And they were unknown towards their lot

Clashed with the stony rocks

And bled many times;

Borders were to be made smooth

As the blades of the petal

But how was it possible?

 






It is a matter to be solved

For no clouds overcast here

And the surroundings

Will change into the smiling granary

As a lush green garden

For he knows that

These seeds will create the future of the cloud

Having bloomed thus.

 


So he is overcast

And the seeds will no longer yield for their quest

For the cloud and the seeds

The same thing but

That the cloud lives in the sky

While others

In the deep lap of the natural ground.

 

One who has his step on the earth

Said to be in the existence

For they are present

And on the horizontal peak

That cloud over there is the future;

Now this cloud has to rain and bust into thunder;

To make their present into a better future.                         

                                                                                                Copyrighted : M.A. Rathore

Corruption-Free India for a Developed Nation By Karishma Rathore

 

Corruption-Free India for a Developed Nation

 By Karishma Rathore



Introduction: 

Out of one hundred, ninety-nine persons are corrupt, however, India is great. This is the proverb that is often quoted while we talk about the progress of India in the world scenario. No doubt, India is considered among the most corrupt countries. Corruption in India is the result of a triangle relationship between the bureaucracy, politics and underworld criminals. To make India among the developed countries, we have to go for a long walk.

 

Corruption in India:

At present India has become the centre of corruption. In every nook and corner starting from business, education, security and research, politics, public life and administration, corruption is prevalent. The matter of fact is that in India there is no fixed rule to bring any corrupt person under trial. Only those who are caught are given the punishment which is not apt to eradicate this big issue.

 

Meaning of Corruption:

Corruption is commonly termed as the illegal way of doing or executing any work under some hegemony or by terrifying the authorities for the desired actions. Indian constitution gives us the right to be free of all types of corruption.

 

Causes of Corruption in India:

Corruption is a global phenomenon and it is all powerful that we cannot eradicate it until we are not united and have some specific goal to eradicate it. It has continuously progressed and widened its wings throughout all walks of life. Corruption always tries to way out to cheat the government by hook and crook, and the innocent public is trampled under the heavy feet of corruption. There is no way out of this situation. Here are some of the ways people use corruption:

1. Nowadays all the political parties have become interested- in orienting programmes and policies, so they try by using false ways to achieve their goals.

2. People sometimes create artificial scarcity of provisions and essential commodities. This makes a worse situation in the fabric of the economy to supply all these in one and the other way.

3. Ethics have been changed so people value only those actions which are good for them without considering the problems of others.

4. Nowadays morality has been lost. People have become more crooked than earlier. Now they think only of their own profit rather than thinking of the welfare of others.

5. There is a total lack of public issues. There is a completion in the entire sphere of life that tolerance has been the issue of forgotten days.

6. The widespread illiteracy and the poor economic condition is equally responsible for the growth of corruption.

 

Ways to Make Corruption-Free India developed nation:

Analyzing the reasons for corruption is the primary step, but the main step is to work toward its elimination. If we really want to get rid of this giant problem in our society and make it free from this curse, we have to take some strong steps to eradicate it. The following points can be considered:

1. We should exercise the power of the Right to Information. We have to be active citizens and learn to ask questions such as where our income taxes are used. Where is most of the budget used? What are the best government schemes for their development? 

2. The Public Information Officer should provide all the answers to said questions and satisfy all the queries asked by the public. 

3. There should be vigilant eyes of the Central Vigilance Commission so that corruption is caught red-handed. 

4. The most and foremost is that government should set up fast-track courts to get a fast judgment on the issue especially related to corruption and injustice.

5. Transparency in every government action should be maintained, and selection procedures should be adopted by maximizing digitalization and cashless transactions. 

 

Conclusion: 

As the youth of this nation, it is our responsibility to eradicate corruption by joining politics and giving it the right direction. Every voice holds weight. Evil cannot destroy the system, but watching evil silently can destroy the flavour of life. (C)

 1: कालीबंगा के आँगन में

दी गयी चिनाई
एक- एक ईंट को जोड़कर
भटनेर के दुर्ग की
आततायियों से रक्षा के लिए
जाने कितनी ही कोमलांगियों के 
नाजुक हाथों ने 
अपने वजूद को बचाने के लिए
अपने परिवार के साथ।

 

कहते है अभेद्य बना दिया इसे
अपने खून-पसीने से थापी गयी
अनगिनत पक्की ईंटों से
जिसे हमने सीखा कालीबंगा के आँगन में
एक-एक बारीकी के साथ।

 

जाने कितनी ही 
पीढ़ियां गुजार दी हमने पुरखों की
अपनी धरा, अपनी आन-बान में 

अपनी पगड़ी, अपनी शान बचाने में
खेत में काम करते दो हाथों के लिए।

 

धान के लहलाते खेत और
सोने की चमक लिए गेहूं की बालियां
उस नवोढ़ा के घूँघट की आड़ में
खिल उठे थे खेत में 
धवल रूप लिए कपास के टिंडे 
और ग्वार की कच्ची फलियां 
हाँडियों में खुश्बू को भरकर
तैयार करती थी ईंट भट्ठों के लिए
और राजशाही तलवारों को चमकाने के लिए।

 

नहीं कोई थी दरो-दीवार 
इससे पहले यहां- वहां आपपास में
और लोगों के दिलों में,
केवल फर्क बना रहा 
जागीरदारों और आमजन में
पर अपने वजूद के लिए
देनी पड़ती थी अपनी कुर्बानी
सीमाओं की रक्षा की खातिर
एक आम मजदूर को भी।

                             - एम. ए. राठौड़(C)


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